This year, I will be giving two presentations:
“Iblīs, Job, and the Problem of Evil” (Qur’ān Unit), Saturday, 12:30-2:30
Abstract: The Book of Job represents a kind of internal critique of the Deuteronomistic theology that dominates most of the rest of the Hebrew biblical canon. Yet its place in the canon is very marginal, as it does not deal with God’s covenant with Israel and has even been taken by many readers since ancient times as a work of fiction. In the Qur’ān, as with other biblical stories that present moral ambiguities, Job’s story is significantly altered and is, if anything, even more marginal than in the Hebrew Bible. This paper argues, however, that the Qur’ān echoes Job’s critique and in fact places it at the heart of the creation narrative, in the mouth of Iblīs. Like Job’s, Iblīs’s critique is tacitly conceded, but the effect is to reinforce rather than destabilize the Qur’ān’s theology.
“Political Theology in an Islamic Key: Two Case Studies” (Theology and Continental Philosophy), Sunday, 12:30-2:30
Abstract: In recent years, there has been increasing interest in expanding political theology beyond its roots in the Christian tradition. This paper investigates two case studies from the Islamic tradition, corresponding to the two main strains of the field. On the side of politically-engaged theology, it focuses on Hamid Dabashi’s Islamic Liberation Theology: Resisting the Empire (Routledge, 2008), and on the side of genealogical inquiry into transformations of religion in a secular world, it takes up Faisal Devji’s Waning Crescent: The Rise and Fall of Global Islam (Yale, 2025). Both explicitly engage with their Christian forebears—Gustavo Gutiérrez and Carl Schmitt, respectively—making them particularly fruitful interlocutors. Though they come from very different perspectives and take very different approaches, both ultimately show that the problems that Christianity has bequeathed to modernity remain problems for an Islamic political theology as well.
