If the full book seems like a little too much, you can get a sample of a single page at the Page 99 test.
I have a piece up at the Stanford University Press blog about my upcoming book, Neoliberalism’s Demons.
As I may have mentioned, my new book Neoliberalism’s Demons: On the Political Theology of Late Capital is coming out this September. I am available to do public lectures, seminar discussions, and other events related to the book — or to any other area of my research (see my research statement and publication links for details). I could do something in October, or any time in the spring starting in February, and I’d also be happy to get to work scheduling anything for the 2019 academic year if more advance planning were needed. Feel free to contact me with any possibilities via email: akotsko at gmail dot com.
(Though my midwestern instincts rebel, past experience tells me this is indeed something people do.)
Hopefully we all have enough distance from the end of the term to talk about grading strategies.
You can now see the (incredible) cover for Neoliberalism’s Demons on the Stanford University Press site. I feel very fortunate to have two such striking covers in a row.
All production work on my end — copy edits, proof corrections, and indexing — is complete, and the release date is set for September.
n+1 has published a web piece of mine entitled “The Prequel Boom,” where I explore the question of why studios keep making prequels when fans tend to hate them so much.
My translation of Agamben’s Karman: A Brief Treatise on Action, Guilt, and Gesture is now available for purchase. It is one of my favorite Agamben books that I’ve translated, bringing together themes from The Sacrament of Language and Opus Dei in a fresh way. Here is the back cover copy:
What does it mean to be responsible for our actions? In this brief and elegant study, Giorgio Agamben traces our most profound moral intuitions back to their roots in the sphere of law and punishment. Moral accountability, human free agency, and even the very concept of cause and effect all find their origin in the language of the trial, which Western philosophy and theology both transform into the paradigm for all of human life. In his search for a way out of this destructive paradigm, Agamben not only draws on minority opinions within the Western tradition but engages at length with Buddhist texts and concepts for the first time. In sum, Karman deepens and rearticulates some of Agamben’s core insights while breaking significant new ground.
I have been invited to participate in North Central’s TIP (Topics in Politics) Talks, where faculty members provide brief, TED Talk-style presentations on contemporary politics. I will be presenting on March 6 at 6:30pm, discussing the relationship between Trump and neoliberalism.
In the meantime, you can review the full video archive of all previous TIP Talks.
This week, I’m hosting Dr. Florian Klug, Assistant Professor of Catholic Theology at the University of Würzberg, who is here on an institutional grant. It is reportedly a pretty common thing in European univeresities to get funding to go visit foreign scholars, and I am honored that he chose to come hang out with me. Part of the grant provides for translation, and I am also very excited that he will be translating The Prince of This World into German.
The Shimer Great Books School is hosting a talk by Florian this afternoon at 5 (reception at 4), at the Koten Chapel on the North Central College campus, with a response by Shelley Birdsong, and tomorrow Florian and I will be joining Colby Dickinson and Stephanie Frank for a roundtable discussion of the future of political theology at Loyola University Chicago at 6.